Hebrews 9:1 – 14

1Now even the first covenant had regulations for worship and an earthly place of holiness. 2For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3Behind the second curtain was a second section called the Most Holy Place, 4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

11But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent ( not made with hands, that is, not of this creation) 12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

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3 Comments»

  Wayne Park wrote @

This is a big chunk of text – I may summarize it or maybe not we’ll see… but I want to try to simplify as much as I can. I see two themes I might summarize as:
CHURCH and CONSCIENCE

Questions:
1. (How) Does church affect our conscience?
2. What is a NEW kind of church / tent / Temple?
3. What is our vision of church?

We touched on question 2 last Sunday w/o adequately answering and frankly I don’t know if I have a good answer yet… what is “Temple” in the N.T.? Christ? The Church? Our bodies?

  kimbahpnam wrote @

I’m reminded of how much of this must have been relevant to the hearers of this letter. Lots of time has been spent on things that were custom to Israelite tradition and that only they were understand in reading this.
I’m curious why those specific items were kept in the ark out of everything that could have been kept. If it were me, I would have kept things that were great milestones/reminders in Israel’s history; maybe David’s sling, or at least Moses’ staff. What’s the relation between the things inside the ark and the fact that the ark itself is where the presence of God resided?

Some symbolism used by the author in this chapter. First section = present age. What does the author mean by “present age?” The “present age” in terms of Jewish context or a broader meaning?
Something that struck my interest was verse 7′s use of “unintentional sins.” Why did the author stick that extra adjective in there when he could have simply said “sins?” What is different about “unintentional sins?” Are some sins intentional and some not? Lots of interesting questions that could arise from that.

I feel like in verse 12 there is a huge gap between the words “blood” and “thus” which makes me feel like I should understand how the two parts are related. I feel like there should be an explanation squeezed in there of the work of the Cross or salvation or something.

According to verse 13-14, the implication of the blood of Christ as sacrifice (or at least one implication) is that our conscience is to be purified (specifically from “dead works”). First, do we feel our conscience’s are purified? Second, do we feel them purified from dead works (to then serve)?

  TJ wrote @

There is another comparison of old and new covenant.
v. 9. v.14 are talking about cleansing our conscience.
v. 14. shows how we can be cleansed from our guilty conscience. This verse seems to show the triune God working together. The blood of Christ cleanse our conscience so that we can serve God. Simple and full gospel here. Don’t we need to be cleansed moment by moment?


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