Wrestling With Doubt

Last Sunday’s discussion took a turn for the heavy, as we considered unbelief and doubt by way of Hebrews 3.

Because people were turning away from the faith. (apostating)

We’re seeing this today. Bart Ehrman, an “evangelical” scholar (depending on your opinion of him) recently publicized his total apostacy based on the issue of God’s providence and theodicy (the problem of evil). He simply could not reconcile the two: “For many people who inhabit this planet, life is a cesspool of misery and suffering. I came to a point where I simply could not believe that there is a good and kindly disposed Ruler who is in charge of it.” Some may have seen this long coming, for others it is a shock; how did it come to this? Surprisingly, there was a point when Ehrman was even a youth pastor for an Evangelical Covenant Church, the denomination we’re affiliated with. Safe to say, his views do not represent our denomination. Nonetheless, the question is repeated: how did it come to this?

As we gazed down the barrel of how people give up on their faith (for the purpose of strengthening faith) one conclusion we came up with is that it is never, ever an intellectual decision alone. Apostacy never happens exclusively as a rational decision in the brain. It happens with a breakdown in community. In family. In relationship. It results from emotional trauma, disappointment. I don’t know if this was the case for Ehrman. But for every scholar who apostates there are also those who run the race to the end and can still attest to the providence of God in the midst of evil. It is a sore spot for all of us. But giving up on God in the face of suffering is like removing the safety net, discarding the parachute; if there is no God for our suffering, then what hope remains?

The supremacy of community when it comes to nurturing & sustaining faith can never be underestimated. We might think, and rationalize alone, and that is well and good; but faith never upholds in a vacuum; we need people, an inter-connected web in a disconnected car-suburb society. Can we re-achieve the village of life together, the communal experience? Or have our habits of “church” severely hampered inter-connectedness, thus alienating more and contributing to our nagging doubts?

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3 Comments»

  Rachael wrote @

This is a very interesting blog. It’s heart-breaking to hear stories of people making a deliberate decision to turn away from God. Its hard for me to understand because God has helped me so much in my times of suffering and questioning. God and his comfort has been my “safety net and parachute” during the rough times.

So I was wondering if you have read Ehrman’s book? If so, what do you think of it? Is it a back-door entrance way to help christians who are doubting… Kind of this is what NOT to do, or thoughts they are thinking?

  Wayne Park wrote @

I for one, have not read it yet;
but have read several periodicals concerning it. In essence it would seem the problem is suffering and evil and the perceived impotence of God in regards to it.
You are right. It’s a heart-breaking conclusion, that there is no God, but I would also say that people have seen this a long time coming; Ehrman’s view on Scripture has taken a different route and my guess is that that was the beginning of his journey away from the faith.

  Tige Gibson wrote @

Giving up God is removing the safety net. Doesn’t anyone see this as a courageous thing to do? Maybe it appears reckless, but still. As someone who has been living without a safety net for ten years I can tell you it is not required. I know from personal experience that it takes a lot of courage to abandon the safety net, but after a while I can’t help but view those dependent on the safety net as frankly a little cowardly, since it is obviously not required.

Separation from the community is often a major characteristic of apostasy, either as a problem with the community as a whole or as an inter-personal issue. But being separate from a overly mono-cultural community gives people an opportunity to explore not just other cultures but themselves without the strong conformist influence that blatantly manifests itself in the Church. Conformism is a severe type of control where being different, especially in controversial ways can get you into serious trouble with the community, thus leading to separation from that community, and ultimately to apostasy.

Doubt isn’t something that needs to be wrestled with. Doubt is your heart telling you something is wrong. Faith is only meant to be temporary until it is proved out. If faith doesn’t prove out, this leads to doubt. Doubt is not the original state. This is why the young are naive, not skeptical. Isn’t this plain? If there is any doubt, there is no doubt. Faith is wrong. If a faith is wrong, it can’t stand on its without being propped up. Wrestling with doubt is a euphemism for propping up a false belief.

Ready to work without a net?


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